From “The Pilgrim’s Progress” | God, the King of Princes

Of the many battles which Christian fought on his way to the Celestial City (City of Sion), none were more epic and dangerous than his battle with Apollyon (Rev. 9:11). After being fitted with armor (Eph. 6:10-18), Christian begins his journey into the Valley of Humiliation and comes upon the foe Apollyon. Christian is seized with fear and contemplates turning back but remembers that he has no armor for his back, and therefore resolves to fight.

Apollyon: Whence come you, and whither are you bound?

Christian: I come from the City of Destruction, which is the place of all evil, and am going to the City of Sion.

Apollyon: …I perceive thou art one of my subjects for all that country is mine; and I am the prince and god of it. How is it then that thou hast run away from thy king?…

Christian: I was born indeed in your dominions, but your service was hard, and your wages such as a man could not live on, for the wages of sin is death

Apollyon: There is no prince that will thus lightly lose his subjects, neither will I as yet lose thee…

Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?

 Apollyon: …it is ordinary for those that have professed themselves his servants, after a while to give him the slip; and return again to me: do thou so too, and all shall be well.

Christian: …I count that the Prince under whose banner now I stand is able to absolve me; yea, and to pardon also what I did as to my compliance with thee…and besides…I like his service, his wages, his servants, his government, his company, and country better than thine…

Apollyon: …Thou knowest that for the most part his servants come to an ill end, because they are transgressors against me and my ways: how many of them have been put to shameful deaths!…

Christian: His forbearing at present to deliver them is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account…

Apollyon: Thou hast already been unfaithful in thy service to him, and how dost thou think to receive wages of him?
[Apollyon then recounts many of Christians failures] 

Christian: All this is true, and much more, which thou has left out; but the Prince whom I serve and honour is merciful and ready to forgive…I have groaned under them, been sorry for them, and have obtained pardon of my Prince.

Apollyon: …I am an enemy to this Prince: I hate his person, his laws, and people…

Satan (Apollyon) may be the “prince of the power of the air” (Eph. 2:2) and “ruler of this world” (John 12:31), but, as Christian recalled, we serve the King of Kings and Lord of Lords (Rev. 19:16). Amen!

Bunyan, John, and Roger Sharrock. The Pilgrim’s Progress. Harmondsworth. Penguin, 1987. 51-53. Print.

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How does this encounter encourage or challenge you? Does it expose any lies you are believing or remind you of any truths you should cling to? I’d love to get your thoughts!

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From “The Pilgrim’s Progress” | Morality Avoids the Cross

Upon Christian turning from the way, and turning to morality to relieve him of his sin, Evangelist corrects him with these words:

“The man that met thee is one Worldly-Wiseman, and rightly is he so called; partly, because he favoureth only the doctrine of this world (therefore he always goes to the town of Morality to church) and partly because he loveth that doctrine best, for it saveth him from the Cross; and because he is of this carnal temper, therefore he seeketh to prevent my ways, though right.

Now there are three things in this man’s counsel that thou must utterly abhor:

  1. His turning thee out of the way.
  2. His labouring to render the Cross odious to thee.
  3. And his setting thy feet in that way that leadeth unto the administration of death.

First, thou must abhor his turning thee out of the way; yea, and thine own consenting thereto: because this is to reject the counsel of God, for the sake of the counsel of a Worldly-Wiseman…

Secondly, thou must abhor his labouring to render the Cross odious unto thee; for thou art to prefer it before the treasures in Egypt…

Thirdly, thou must hate his setting of thy feet in the way that leadeth to the ministration of death. And for this thou must consider to whom he sent thee, and how unable that person was to deliver thee…He to whom thou was sent for ease, being by name Legality…this Legality therefore is not able to set thee free from thy burden…there is nothing in all this noise that thou hast heard of this sottish man, but a design to beguile thee of thy salvation, by turning thee from the way in which I had set thee.”

I knew that Morality and Legality make bad saviors, but what I had never thought of was the fact that pursuing them means I am simultaneously leaving the path which leads to/through the Cross. In pursuing these things, I am attempting to bypass the Cross and render it unnecessary to my salvation! This is the hideous truth of idolatry. Pursuing anything rather than Christ for redemption is the practice of denying the Cross and buying a lie.