Do I love Jesus?

In response to yesterday’s post, I have the following to say of my own experience. I hope it encourages you.

 

I want to love Jesus more than I do. Yet I find that my heart often drifts into simple admiration. I’m convinced, with Justin, that this symptom of the heart is no small thing – that it betrays a sinister root of unbelief that still exists, and must be put to death. But it wont be put to death by mere trying. It must be killed with grace.

If you are like me, and you want to kill this root – this unbelief – in your heart, I want to encourage you with lyrics from a hymn that never fails to warm my heart toward my beautiful and wonderful Savior.

from “Before the Throne of God Above” :

“When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.

Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.

The justice of God is satisfied in the death of the sinless Savior; my soul is counted free, and nothing but the full pardon and pleasure of God is now mine. When I think on these truths I can’t help but love Jesus. This is the ministry of the Holy Spirit.


Do you love Jesus?

I found this short post by Justin Taylor to be poignant and convicting.

http://thegospelcoalition.org/blogs/justintaylor/2012/03/16/admiration-of-jesus-without-love-for-jesus/


The Search

There’s no getting around the fact that we’re all broken. Every last one of us. Hurting, insecure, awkward, prideful. Ruined by illness, ravaged by divorce, raging against the self and the system. It’s true: we are fallen. We are screw-ups, messy and wayward. To know thyself–or to know anyone–is to see that this is true. No one is righteous; no not one.

Christians have sometimes tried to hide from this fact–putting on fronts of perfection, perpetuating false images of churches as polished, squeaky-clean country clubs for classy, happy saints… rather than hospitals for the damaged, ailing, addicted, recovering.

Which of course, is not good. The church, and the Gospel upon which it is founded, is not about perfection, but redemption; it’s about grace for those who don’t deserve it, hope for every single screw-up among us.

And yet I’ve wondered recently if the church–in reactionary efforts to purge itself of…

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“He has canceled our debt but didn’t leave us debt-free beggars. He also made us rich. That is a debt that can lead us into rejoicing.” – Ed Welch


Edward Mote: My Hope is Built | Hymn

My hope is built on nothing less
Than Jesus’ blood and righteousness.
I dare not trust the sweetest frame,
But wholly trust in Jesus’ Name.

Refrain
On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

When darkness seems to hide His face,
I rest on His unchanging grace.
In every high and stormy gale,
My anchor holds within the veil.

Refrain

His oath, His covenant, His blood,
Support me in the whelming flood.
When all around my soul gives way,
He then is all my Hope and Stay.

Refrain

When He shall come with trumpet sound,
Oh may I then in Him be found.
Dressed in His righteousness alone,
Faultless to stand before the throne.

Refrain


Grace says, “…

Grace says,

“I know.

And I forgive

you.”

Grace fully accepts the injury, and forgives. Grace is not cheap. It does not shrug off the offense as mere common occurrence or one being too hard on himself.

We cannot fight or have victory over sin (and death), unless God forgives us.

We have injured Christ in word, attitude, and action; our wicked wrath hung him on the cross; God’s righteous wrath, there, killed him for our sake.

All our shame is laid upon Christ and our Father says, “I know. And I forgive you.”

“But I feel like an idiot,” we say. “I’ve injured others so deeply. I drag your name through the mud. I screw up all the time.”

Yet again, he says, “I know.

And I forgive you.”

At a great cost to himself – through the shed blood of his son – our Father forgives.


From “Counterfeit Gods” | Idol Remedy

For the past few months, my Bible study and I have been reading Tim Keller’s book Counterfeit Gods. The book deals with idolatry, as the subtitle summarizes The Empty Promises of Money, Sex, and Power, and the Only Hope That Matters. It has been very challenging, as no one likes to be confronted with the reality of their sinful desires, and it has been encouraging, being reminded that we are more sinful than we can imagine, yet more loved than we dare to dream.

This week we’re finishing out the book, so I thought I’d share some thoughts from the Epilogue. I realize I’m skipping 164 pages of the book, but I think this post will summarize the main theme and purpose of the book – what I call the “idol remedy.”

The way to get rid of an idol, Keller says, is by replacing it. He says, “If you uproot the idol and fail to ‘plant’ the love of Christ in its place, the idol will grow back.” This process of replacing an idol comes in two parts: repentance and worship.

Repentance

“Jesus must become more beautiful to your imagination, more attractive to your heart, than your idol…When we repent out of fear of consequences, we are not really sorry for the sin, but for ourselves. Fear-based repentance is…self-pity. In fear-based repentance, we don’t learn to hate the sin for itself, and it doesn’t lose its attractive power…fear-based repentance makes us hate ourselves.” p.172

-However-

“[Idolatry] cannot be remedied only by repenting that you have an idol, or using willpower to try to live differently.” p. 171

Worship

“…it is worship that is the final way to replace the idols of your heart. You cannot get relief simply by figuring out your idols intellectually. You have to actually get the peace that Jesus gives, and that only comes as you worship. Analysis can help you discover truths, but then you need to ‘pray them in’ to your heart.” p. 175

In the end it is paramount to remember that God is pleased with us because of Christ’s works, not ours. Operating outside of this truth, to try earn His favor or develop a sense of self-worth, is idolatry and self-focused. Keller quotes Martin Luther in a footnote from this chapter, saying,

“If we doubt or do not believe that God is gracious to us and is pleased with us, or if w we presumptuously expect to please Him only through and after our works, then it is all pure deception, outwardly honoring God, but inwardly setting up self as a false (savior).”

For more from Tim Keller, I invite you to check out his website: here.

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What about you? Do you find yourself trying to keep a clean moral record so that God will love you? Is it difficult to believe that God is gracious and pleased with you, not because of your record but because of Jesus’? Idolatry can look like this and so much more, but these are two areas that idolatry plays out in my life. I’d love to hear your thoughts this topic and how Keller’s words inspire and/or challenge you!


From “Bonhoeffer: Pastor, Prophet, Martyr, Spy” | On Authority & Leadership

Two days after Hitler became the democratically elected chancellor of Germany, Dietrich Bonhoeffer gave a radio address on the topic of “The Fuhrer Principle” – the idea of a Leader who answers to no one. His speech was titled “The Younger Generation’s Altered Concept of Leadership.” Before he could finish the address, the program was pulled from the air. Many believe this was the work of Hitler himself, though this cannot be confirmed.

From Eric Metaxas’ summary of Bonhoeffer’s speech:

“The German notion of the Fuhrer arose out of this generation and its search for meaning and guidance out of its troubles [WWI & The Treaty of Versailles]. The difference between real leadership and the false leadership of the Leader [Fuhrer] was this: real leadership derived its authority from God, the source of all goodness. Thus parents have legitimate authority because they are submitted to the legitimate authority of a good God. But the authority of the Fuhrer was submitted to nothing. It was self-derived and autocratic, and therefore had a messianic aspect.”

From Bonhoeffer on true leadership:

“…if he does not continually tell his followers quite clearly of the limited nature of his task and of their own responsibility, if he allows himself to surrender to the wishes of his followers, who would always make him their idol – then the image of the Leader will pass over into the image of the mis-leader, and he will be acting in a criminal way…The true Leader must always be able to disillusion…He must lead his following away from the authority of his person to the recognition of the real authority of orders and offices…He must radically refuse to become the appeal, the idol, i.e. the ultimate authority of those whom he leads.”

“Only when a man sees that office is a penultimate authority in the face of an ultimate, indescribable authority, in the face of the authority of God, has the real situation been reached…Alone before God, man becomes what he is, free and committed in responsibility at the same time…Leaders or offices which set themselves up as gods mock God and the individual who stands alone before him, and must perish.”

My takeaway:

There is a lot to learn from Bonhoeffer’s treatise on authority and leadership. Here are three things I think we can learn:

  1. Ultimate Authority Rests with God: Any attempt to lay claim to ultimate authority – be it human, ideological, or other – is seditious and treasonous in nature. Though Bonhoeffer witnessed this ever-so-clearly in the person of Hitler, we too witness idols (that we set up in our hearts) that we believe will ultimately satisfy us with whatever they offer. These idols are dangerous and will not be as explicit as Hitler in their messianic agendas.
  2. The Leader is Never Greater than the Mission: In other words, leaders point their followers toward mission not position. Though Hitler did everything in the name of a “better Germany,” it was all a ruse to acquire more power and to mystify the people with his cunning and leadership. Bonhoeffer’s point, however, is that the leader is never greater than the mission. The leader should always be humbly training the next generation to take his place. Otherwise, the focus is on the person not the mission.*
  3. Know Your Limits: Both in ability and by that which is legislated. Once in power, Hitler set up a government that could not restrict his sovereignty. He ruled swiftly and supremely. Therefore, he had no legislated limits to recognize…not that this was a good thing! However, he had plenty of personal limits which he should have recognized publicly but did not. As leaders we ought to know our strengths and weaknesses, and defer, when necessary, to those we trust who are strong where we are weak. Likewise, if the jurisdiction of our position is limited, we ought to respect our boundaries and work prudently within the scope of our given role. We can be informed and critical of other offices but we cannot be imperialistic.

 

*An absolute ruler who does not train the next generation is no better than having no leader to train the next generation. This expression of mis-leadership is evidenced all throughout the book of Judges in the phrase, “In those days there was no king of Israel. Everyone did what was right in his own eyes.” (Judges 21:25)

Metaxas, Eric. “Chapter 9.” Bonhoeffer: Pastor, Martyr, Prophet, Spy : a Righteous Gentile vs. the Third Reich. Nashville: Thomas Nelson, 2010. 141-42. Print.

 


Photo of the Week: High-Hanging Fruit

Corpus Christi, 2010


Speaking of grapefruit, if you haven’t checked out my wife’s NEW blog, you should! Read her post on grapefruit, here.


John Newton: I Asked the Lord | Hymn

I asked the Lord that I might grow
In faith, and love, and every grace;
Might more of His salvation know,
And seek, more earnestly, His face.

’Twas He who taught me thus to pray,
And He, I trust, has answered prayer!
But it has been in such a way,
As almost drove me to despair.

I hoped that in some favored hour,
At once He’d answer my request;
And by His love’s constraining pow’r,
Subdue my sins, and give me rest.

Instead of this, He made me feel
The hidden evils of my heart;
And let the angry pow’rs of hell
Assault my soul in every part.

Yea more, with His own hand He seemed
Intent to aggravate my woe;
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low.

Lord, why is this, I trembling cried,
Wilt thou pursue thy worm to death?
“’Tis in this way, the Lord replied,
I answer prayer for grace and faith.

These inward trials I employ,
From self, and pride, to set thee free;
And break thy schemes of earthly joy,
That thou may’st find thy all in Me.”